Al-Raheeq international research journal http://alraheeqirj.com/index.php/rirj <p><strong>Aim and Scope</strong></p> <p>The<strong> aim of Al Raheeq international research journal</strong> is to deliver a platform for academic researchers, teachers, and students to share their efforts and circulate their results to promote research in the field of Islamic Studies, Religious Studies, Arabic, Social Sciences, through providing opportunities for print and online access to quality material for all those who are interested in research regarding religious sciences.</p> <p>The purpose and goal of the journal are to <strong>highlight Islamic concepts</strong> to answer the questions and to find solutions to different issues arising in the modern era in the light of Shariah. It seeks to establish a scholarly relationship between academic and intellectual communities of the world in the field of Religious Studies.</p> <p><strong>Scope</strong></p> <p><strong>Al Raheeq International Research Journal</strong> is an interdisciplinary, biannual journal focusing on religious studies that seek to publish arbitrated articles dealing with various aspects of life. It covers different branches of knowledge such as Uloom-ul-Quran, Uloom-ul-Hadith, Usool-e-Fiqh, Comparative Religions, Ilm-ul-Kalam, Sufiism, and study of various contemporary issues from an Islamic perspective as well as Arabic language and Literature, etc.</p> <p>Al Raheeq International Research Journal is a print and online research journal published by Almadni Welfare Trust. The journal provides a platform for postgraduate students, scholars, and professors to publish their valuable research on current issues. The journal’s trilingual approach also reflects the international perspective, as it welcomes research papers in Urdu, English, and Arabic.</p> <p> </p> AL MARKAZ AL MADNI en-US Al-Raheeq international research journal 2959-7005 The meaning of Ithikhan in Qital and the original concept of Islamic Qital http://alraheeqirj.com/index.php/rirj/article/view/20 <p><strong>ABSTRACT:</strong></p> <p>The word " اَلْاِثْخَان"has been used in two places in the Holy Quran. Surah Anfal: 67 and Surah Muhammad: 4. This word is included in the words of Arabic literature which are rarely used or to be used in very special situations. Determining the meaning of the Qur'anic terms of this type requires careful observation, as from Prophet hood to Post –Prophecy, the language and interpretations of many Arabic texts had been changed and specified with the passage of time era.</p> <p>It is worth noting that in both places this word clarifies the circumstances of the battles fought by Holy Prophet. And the delicacy of the situation is such that the possibility of having a profound effect on the entire system of thoughts and action as a result of a slight decrease or increase in meaning is very clear. There is also a strong possibility that the Islamic point of view about war and other aspects of war will be affected by its misinterpretations. The contemporary situation of abundance in killing and bloodshed in wars, which is against the Islamic perspective and ideology, this article describes the clear meanings of this word with the linguistic characteristics of that era, as well as the historical back ground of these verses, also discuss the interpretations of different renown Islamic scholars of different eras.<strong>KEY WORDS: War, Bloodshed, Holy Prophet, Post Prophecy, Arabic Literature</strong></p> Dr Arif khan Saqi arif Copyright (c) 2023 Vol 2.Issue 1 (2023) Al Raheeq International Research Journal (January- June) https://creativecommons.org/licenses/by-nc-sa/4.0/ 2023-01-29 2023-01-29 2 1 1 24 Detriments of the Trade of Prohibited Goods on Human Life and its Possible Controls http://alraheeqirj.com/index.php/rirj/article/view/16 <p>The sale and purchase of goods and services are essential to mundane human life. Guidelines of Deen -e- Islam not only help but guide in organizing this significant part of life to be successful in both worlds. The Sharia guidelines lead to purchasing goods and services that benefit individuals and society. However, they prohibit buying those services and goods which cause harm to human life, i.e., individual and culture, economic life, and spiritual life. Those who ignore or violate Sharia guidelines about what to sell and purchase and how to sell and buy; possibly commits wrong or impermissible action not aligned with the policies of Sharia. Which, in turn, causes harm to social and collective, and economic life. Therefore, this research study aims to present possible disadvantages caused by involving in the sale and purchase of haram goods and actions which hinder human beings' sustainable moral, spiritual, and economic development. Also, the study articulates ways to avoid and control these harms.</p> Dr Rahat Rizvi Rizvi Amjad Obaidullah Copyright (c) 2023 Vol 2 Issue 1.(2023) Al Raheeq International Research journal (January-June) https://creativecommons.org/licenses/by-nc-sa/4.0/ 2023-01-29 2023-01-29 2 1 25 53 A Islam's Concept of Sponsorship and the Scope of Public Welfare, a Research Review http://alraheeqirj.com/index.php/rirj/article/view/21 <p><strong>A</strong><strong>BSTRACT</strong></p> <p><strong>Islam has given the status of worship to people. Striving for the welfare of the poor and needy humanity is a prominent aspect of Islamic teachings. From the study of Sirat Tayyaba, it is known that the Messenger of Allah, may Allah bless him and grant him peace, set high examples of service to people and human compassion through his character and actions, and he also trained the Companions, may Allah have mercy on them. And give them peace, on the basis that they also serve the society. He was a figure of selflessness and sacrifice. He (peace and blessings of Allah be upon him) used to emphasize prayer, fasting and other acts of worship, and also used to urge the Companions to be kind to other human beings. Islamic fundamental principles include benevolence and patronage of other Muslims. In general, Islamic history is full of distinguished and generous personalities who were always ready to serve humanity, yet the Golden Age of Islamic history is rich in such great personalities. When we examine the aspect of service to humanity in the lives of the Companions, we find that they helped, benefited, helped their relatives, friends and common people. and had a most unusual instinct for retention. Run. The level of his charity was so high that even after sacrificing all his wealth and means for the pleasure of Allah, he felt happy and prostrated in gratitude to Allah. In fact, the purpose of this generosity was to gain the pleasure of Allah and to obey the Messenger of Allah (peace and blessings of Allah be upon him). There was not even an iota of worldly greed or greed in them. So he was always happy to give away his assets. It is an indisputable fact that the Companions also gave sacrifices equal to men. He also made a practical effort to eradicate poverty with his wealth. This paper presents the practical aspects of economic survival of the poor through Islam.</strong></p> Anwarulhaq Abdul Khalique Copyright (c) 2023 Vol 2 Issue 1.(2023) Al Raheeq International Research Journal (January- June) https://creativecommons.org/licenses/by-nc-sa/4.0/ 2023-01-29 2023-01-29 2 1 54 75 Tolerance and unbearness in the Basic Structure of Modern Muslim State (In the light of Seerat al Nabiﷺ) http://alraheeqirj.com/index.php/rirj/article/view/23 <p>According to Muslim philosophy, state is next important than Islamic ideology (Shariah). Islam claims two things human independence and dominancy of right. But these two things create clash. Independent person wants to dominate its ideas. For this purpose, one may adopt one of the two behaviors tolerance or intolerance. Tolerance is the behavior of independent, good natured, conscious and intellectuals while intolerance is vice versa.</p> <p>In modern Muslim states there is a gap between Islamic teachings and facts. Time and gradual struggle is required for complete change. This situation created clash between Conservative and modern Islamic groups. This clash may harm Muslims and Modern Muslim states. The only solution of internal and external problems of Modern Muslim states is tolerance which is the important characteristic of Seerat Al-Nabiﷺ.</p> <p>Basic values, training institutes, establishment, economic affairs and affairs of minorities are important in the structure of state. But the soul of all the departments of Modern Islamic state is tolerance. Tribal, territorial, linguistic pride and prejudice unstabilizes the Muslim state. Extremism and terrorism is the behavior of intolerance. Tolerance with minorities stabilized the Muslim state. Obedience of ruler is very important in Islam. The ruler may be good or bad, his obedience is in good things are allowed in Islam.</p> <p>Seerat Al-Nabiﷺ is very important for Modern Islamic states. It provides a complete set of rules for internal and external problems. Internal problems are of economical, social, educational, political, constitutional, personal, tribal and territorial etc. West civilization and education are also creating clash between Islamic and modern communites. The solution is in Seerat Al-Nabiﷺ.It is required to teach and act upon Seerat Al-Nabiﷺ on educational and social level.</p> <p>Modern Islamic states are also facing international problems. The Madina state provides guideline for Modern Muslim states in solving national and international problem.</p> Abdul Nasir Zamir Razia Shabana Copyright (c) 2023 Vol 2 Issue 1(2023) Al Raheeq International Research Journal( January- June) https://creativecommons.org/licenses/by-nc-sa/4.0/ 2023-01-29 2023-01-29 2 1 76 100 STUDY OF PREACHING ISLAM (DA'WAH) AND ITS IMPACTS ON PEOPLE WHILE ADOPTING INNOVATION TECHNOLOGY http://alraheeqirj.com/index.php/rirj/article/view/19 <p><strong><em>Abstract</em></strong></p> <p><em>Allah Kareem created us in the Ummah of Mohammad (PBUH) and designated us superior (</em><strong><em>خیر امۃ</em></strong><em>) to previous Ummahs. It is a great honor to award us with the responsibility of Dawah. The Holy Prophet Mohammad (PBUH) is the last messenger of Allah Al-Mighty, so the assignments of messengers (Dawah and Preaching) will have to do the believers of that Ummah. Nowadays it </em><em>is </em><em>our responsibility to explore Islam in the world with wisdom, and solid arguments and continues the struggle using new tools of technology. If our Muslim rulers do this work being responsible then it will be done more easily than others. Otherwise, Muslim teachers, Preachers, and Key hold designators of Islamic movements must do this work with the notion of the Holy Prophet of Mohammad (PBUH), especially in the present era’s requirements adopting the fastest transformation innovation technology. This article will be investigated the solution to problems in, our movement’s struggles for Dawah, the wisdom of Dawah, and the peaceful work of Dawah. In the end, it will present the review, of the result of negligence in Dawah by our rulers and key holders of Islamic movements concerning history. It will also be assessed, how we are well aware to use the of innovative technology and its impacts on people. And what are the impacts of preaching on the people using innovative technology.</em></p> <p><em>Keywords: Dawah, Wisdom, Holy Prophet, Multiracial, Preaching.</em></p> <p><strong>&nbsp;</strong></p> Dr Akram M Suhail Copyright (c) 2023 Vol 2 Issue 1(2023) Al Raheeq International Research journal (January- June) https://creativecommons.org/licenses/by-nc-sa/4.0/ 2023-01-29 2023-01-29 2 1 1 27 Linkage between Physical Diseases and Moral & Spiritual Disorders in Perspective of Medical Research and Islamic Teachings http://alraheeqirj.com/index.php/rirj/article/view/26 <p>This study explores the relationship between physical diseases and moral &amp; spiritual disorders from the perspective of medical research and Islamic teachings. The finding of the study suggests that physical diseases can lead to moral and spiritual challenges, such as feelings of guilt or questioning of faith. There is also a positive correlation between physical diseases and moral and spiritual disorders, which underscores the importance of addressing the spiritual and moral needs of patients in medical care. The study highlights the significance of taking a holistic approach to healthcare that considers not only physical symptoms but also spiritual and moral well-being. Medical practitioners and religious leaders can play a role in providing spiritual support and guidance to individuals with physical illnesses, helping them to find meaning and purpose in their suffering and to maintain their faith during difficult times. The implications of this study for medical practitioners and religious leaders are significant, as it may lead to the development of new interventions that take into account the spiritual and moral needs of patients. However, further research is needed to better understand the mechanisms underlying the relationship between physical diseases and moral and spiritual disorders, as well as the role of religious and spiritual practices in promoting health and well-being. This study contributes to the growing body of research on the relationship between religion, spirituality, and health outcomes, and underscores the importance of taking a holistic approach to medical care that addresses the spiritual and moral needs of patients.</p> <p>&nbsp;</p> Dr. Maqbool Hassan Maqbool Hassan Copyright (c) 2023 Vol 2 Issue 1(2023)Al Raheeq International Research Journal (January- June) https://creativecommons.org/licenses/by-nc-sa/4.0/ 2023-01-29 2023-01-29 2 1 28 52